In the Bible against the Quran Thunder is the voice of the Lord God

The wind in the Bible against the Quran (1)

This is the first article Series: "The Wind in the Bible against the Quran."

The Bible says the Lord God has mouth, nose, feet, and was seen flying on the wings of the wind. The Qur'an says that nothing is so like God in attributes. Either way, image, thinking that puts the Almighty Creator that is absolutely wrong.

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The wind in the Bible (1)

In 2 Samuel 22:7-17, King David says:

In my distress I called upon the Lord, I cried to my God. From his temple he heard my voice, my cry reached his ears. "The earth trembled and quaked, the foundations of the heavens shook, but trembled because he was angry. Smoke rose from his nose out of a consuming fire his mouth, burning coals outside. He opened the heavens and came down dark clouds were under his feet. He mounted the cherubim and flew; that shot on the wings of the wind. He made darkness his covering around the dark rain clouds of heaven. Out of the brightness of his presence bolts of lightning blazed. The Lord thundered from heaven, the voice of the Most High resounded. He shot arrows and scattered the enemies, lightning and routed them. The coastal valleys were exposed and the foundations of the earth bare at the rebuke of the LORD, the blast of breath from his nose. "He reached down from on high and took hold of me me out of deep waters.

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In this, there are some very important points:

1) The Bible describes the Lord God, the Almighty Creator as he has mouth, nose, feet, and was seen flying on the wings of the wind.

2) The Bible describes the Lord God, the Almighty Creator as a body which descends

3) The thunder is the voice of the Lord God, the Almighty Creator.

4) The Lord God made and made many movements and actions to save David.

5) The speed of the Lord God was the wind

6) The wind has wings!

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All these points are absolutely denied in the Qur'an as:

1) The Quran says that nothing is so like God on attributes. Either way, image, thinking that puts the Almighty Creator that is absolutely wrong.

2) The Almighty Creator is not an organ

3) The thunder is the voice of the Almighty Creator.

4) When the Almighty Creator decide on a matter, when you want to do anything, he just says' I know! and it is. Therefore, David was able to save the fraction of a second, if you wish.

5) The speed of the Lord God was the wind, for example, do not know the speed of light? However, nothing is so like God in attributes.

6) The wind do not have wings!

7) The Great Prophet King David can not say that the Almighty Creator, simply because he knows best who is God.

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2 Samuel 22:7-17 in three different versions of the Bible:

King James Version

7 In my distress I called upon the LORD, and cried to my God, and he heard my voice from His temple, and my cry came to his ears.

8Then the earth trembled and quaked, the foundations of heaven moved and shook, because he was wroth.

9There Smoke rose from his nostrils, and fire out of his mouth devoured: coals were kindled by it.

10He bowed the heavens and came down, and darkness under his feet.

11 And he rode upon a cherub and flew, and was seen on the wings of the wind.

12 And he made darkness pavilions around him, dark waters and thick clouds of heaven.

13Through the brightness of his presence lit coals.

14 The Lord thundered from heaven, and the Highest gave his voice.

15 and sent to the arrows, and scattered, lightning, and destroyed.

16 And the channels of the sea appeared, the foundations of the world were discovered at the rebuking of the Lord, blow the breath from his nose.

17He sent from above, it took me out of many waters;

Young's Literal Translation

7 In my adversity I call God, And my God I call, and he hears my voice from his temple and my cry [is] in their ears,

8Y shake and the earth trembles, Foundations of heaven is troubled, and shake, because the wrath!

9Gone to smoke it in your nose. And devouring fire from his mouth, marks of having been kindled by it.

10 And He bowed the heavens, and descends, and darkness [is] under his feet.

11 And He rode upon a cherub, and fly Perhaps, and is in the wings of the wind.

12 And He maketh the darkness around him – booths, the dark water – clouds of heaven.

13From the brightness before him were the marks of fire burning!

14Thunder of heaven Do Lord, And the Almighty gives to His voice.

15 And He sends arrows, and scattered them, Lightning and bothered;

16 and seen are the ocean currents are revealed foundations of the world, by the reproach of the Lord, breathing the spirit of his wrath.

17He sent from above – He takes me, draws me out of many waters.

New International Version

7 In my distress I called upon the Lord, I cried to my God. From his temple he heard my voice, my cry reached his ears.

8 "The earth shook and quaked, the foundations of the heavens shook, but trembled because he was angry.

9 Smoke rose from his nose consuming fire came from his mouth, embers burned out of him.

10 were separated heaven and came down dark clouds were under his feet.

11 He mounted the cherubim and flew; which soared on the wings of the wind.

12 He made darkness his covering around the dark rain clouds of heaven.

13 of the lighting bolt its rays shining presence.

14 The Lord thundered from heaven, the voice of the Most High resounded.

15 He shot arrows and scattered enemies, bolts of lightning and routed them.

16 The valleys of the sea were exposed and the foundations of the earth bare at the rebuke Jehovah's breath to blow your nose.

17 "He leaned down from on high and took hold of me, pulled me out of deep waters.

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The wind in the Quran (1)

In this article, The following four points will be discussed:

1) The Wind and the similarity of the righteous deeds of the unbelievers

2) The wind and the similarity of the infidels that are against Islam

3) What if God wants to do something?

4) Gold Verse (rational faith) of the Koran that describes the Almighty Creator

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1) The wind and the similarity of the righteous deeds of the unbelievers

Verse 14: 18 says:

QARIB: as for the likeness of those who disbelieve in their Lord, their works are like ashes which spreads a strong wind on a stormy day, they are powerless to which they have earned, which is the measurement error.

SHAKIR: The parable of those who disbelieve in their Lord: their actions are like ashes which the wind blows on a stormy day, and not have power over anything outside of what they have earned, what is the big mistake

PICKTHAL: a likeness of those who disbelieve in their Lord: their works are as ashes which the wind blows hard on a stormy day. have no control over anything they have earned. which is the lack of extremes.

YUSUFALI: The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day: no power they have over something they have earned: that is turning away many, many (of target).

The meaning of the verse:

In this verse, The Qur'an gives a likeness, similarity, description, of the righteous deeds of those who disbelieve in their Lord, such as goodness [the family] or an act of charity how they can derive no benefit from them.

Allah says, the works of those who disbelieve in their Lord are like ashes which the wind blows strongly on a stormy day in which winds blow violently, causing the dust scattered over which nobody can have power. They have no control of anything they have earned.

God says you will not find the reward of his good works to be performed in a state of disbelief, and one is no ash when the wind blows hard. Unbelievers, have no power over what they have earned, [no] he did in [his] life on earth, that is, that is no reward for it, as this was never precondition. That is an extreme error, perdition [extreme]!

That is the extreme failure, the error is far from the truth or guidance.

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2) The wind and the similarity of the unbelievers who are against Islam

Verse 3: 117 says:

QARIB: wealth they spend in this worldly life is like a cold wind hitting the harvest of a people who have done wrong and destroys it. Allah has made them no harm, but injured.

SHAKIR: a likeness of what they spend on the life of this world is as the likeness of wind which is cold intense (that) hit the seed product of a people Haw do injustice to their souls and destroys it, and Allah is not unjust to them, but they wronged themselves

PICKTHAL: The likeness of anything that happen in this life of the world is the face of a biting, cold wind that hurts the harvest of a people who have done wrong, and devastateth. God aggrieved no, but they do wrong themselves.

YUSUFALI: they spend in the life of this world (material) can be compared to a wind which brings a nipping frost: it attacks and destroys the harvest of men who have wronged their own souls: it is God who has wronged, but they themselves wrong.

The meaning of the verse:

The similarity, description of what they, the disbelievers, they spend in the life of this world, in the form of enmity to the Prophet Muhammad or the path of voluntary charity or the like, is as the likeness of a wind wherein is a burst of extreme heat or cold, which struck the farm, crops, a people who have done wrong, through unbelief and disobedience, and destroyed it, so could not benefit from it, for it is with what they spend, who dies and does not benefit from it. In addition, they have done wrong to not give what is due to Allah for her (And that devastated) ruined the same way, idolatry destroys one of the costs as well as Wind destroys the crop.

Allah did not make them bad, losing what you spend, but injured, by unbelief, which led to this loss.

In other words, God is not wrong, to reduce the benefits of harvesting and spending, but it became evil through unbelief and retention of what is due to God for the harvest.

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3) What if God wants to do something?

Verse 36: 82 says:

QARIB: When you want something, its domain is said to "be", and it is!

SHAKIR: his command, when he proposes something, it's just to say to it: be, for what

PICKTHAL: But his command, when intendeth one thing, only he told them: be! and it is.

YUSUFALI: Verily, when intends a thing, your domain is, "being", and it is!

The meaning of the verse:

Your order their subject, when he wants something, ie, [when he] to create something, or do anything just to say 'Be', and it is.

Furthermore, verse 40: 68 states

QARIB: it is he who gives life and causes death, and when he decides something, he tells her: "be and it is!

SHAKIR: He it is that gives life and brings death, so when he decreed an adventure, just tell her, be and is

PICKTHAL: what is what gives life and causes death. when ordering one thing, it just says it! and it is.

YUSUFALI: It is he who gives life and death, and when he decides a case, tells her, "be", and it is.

The meaning of the verse:

Allah is He Who gives life and brings death; No one else can. So when you decide on a case, [when] He wants to bring something into existence, He only says: "I know! and it is. In other words, regard to the existence after he wanted it, what is meant by the words spoken.

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4) Gold Verse (rational faith) of the Koran that describes the Almighty Creator

Verse42: 11 says

QARIB: the creator of heaven and earth, who has given you, the pairs, and pairs of cattle, thereby multiplying you. there's nothing like it. he is the listener, the seer.

SHAKIR: The creator of heaven and earth, made his men to between you and fellow cattle too, multiplying it, nothing like a picture of him and the audience, seeing

PICKTHAL: The creator of heaven and earth. He has done for pairs of yourselves, and also won pairs, by which it multiplies. nothing is like your picture, and he is the hearer, the seer.

YUSUFALI: (It is) the creator of heaven and earth has been done to you pairs from among yourselves, and pairs among cattle: by this means it is multiplied: there is nothing like what he, and he is someone who hears and sees (all).

The meaning of the verse:

He (Allah) is the Creator of heaven and earth, who created [record]. He has done for you, of your own self, peers, when he created Eve from Adam's rib, and [also] couples, men and women, cattle and by which He multiplied you through marriage. There's nothing like it, there is no resemblance of Him, may He be exalted). He is the Hey, what you say, all-seeing, of their works. Nothing is as its image attributes, knowledge, the power and providence, etc.

The basic point of faith is that nothing is as powerful creator.

Since man is a creature that has spirit it does not matter, as nothing is as the likeness of his Creator, the Almighty Creator has no spirit.

Therefore, the Almighty Creator is not a body or material like us. Either way, image or thought that gets the Almighty Creator that is absolutely wrong.

According to the Rule of the Islamic faith, if someone put the Almighty Creator, in any form, images or thoughts, he or she is unfaithful and has no faith, and will end in the Hereafter as an inhabitant of the Fire Eternal.

This is despite what the name (s) you are giving your Almighty Creator for example, Allah, Jehovah, God, Jehovah, etc.

In addition, the vice versa is absolutely true!

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Back to my question for the intelligent and interested reader:

Is the Quran quoted from the Bible?

About the Author

Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University.
Cairo, Egypt.
And,
President of The Egyptian Society of Inventors.
Member of the Egyption union of Writers

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